Reflections
Kristina writes a weekly reflection which places the esoteric teachings into daily life. They are thought provoking and pertinent to 21st Century living. They focus on how we can express our I AM, our True Self, more fully in daily situations.
Introduction to The Seven Letters
“Towards the end of the Bible, between the Book of Hebrews and The Revelation, are Seven Letters. They are written by James, John, Peter and Jude. These letters are short and they are written to us, the people who are endeavoring to integrate a radically new consciousness, not just on the earth but in the whole Universe. Since the crucifixion and resurrection of Christ on the earth this Universe was so radically changed that not even the Gods were able to participate as they used to, and so they withdrew.
These were the Gods that guided the human race down the centuries until the time Jesus was born. Humanity depended on them for everything. Now, with the deed of Christ, humanity was left to their own resources. This is a great responsibility and it is up to each individual to discover their path. No longer led and guided by others, but, with an understanding of what lies ahead, stepping out with self-confidence.”
The Seven Letters 90
The elder to the elect lady and her children, whom I love in the truth, and not only I but also all who know the truth, because of the truth which abides in us and will be with us for ever: Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love. I rejoiced greatly to find some of your children following the truth, just as we have been commanded by the Father. And now I beg you, lady, not as though I were writing you a new commandment, but the one we have had from the beginning, that we love one another. And this is love, that we follow his commandments; this is the commandment, as you have heard from the beginning, that you follow love. 2 John 1:1-6
The question that stands out for us now is who is the elect lady? When we explore this question deeply and thoroughly it becomes clear that this lady is Sophia. Our work to understand the place of Sophia in our spiritual development calls her to action within us. Sophia is to Mary, the mother of Jesus, as Christ is to Jesus. As Mary gave birth to Jesus so Sophia gives birth to Christ. Sophia is the Christen-ed soul and she brings with her the wisdom we strive for.
Sergei Prokofieff in his book, The Heavenly Sophia and the Being of Anthroposophia, speaks about Sophia creating the three sheaths of the body of Christ. On Old Sun she created a body of light, a soul of life, and a spirit of love. These are the heavenly garments of the Sun Logos. This is the mystery of the Grail and the central teachings of the Rosicrucian. (see page 45)
There are many aspects to Sophia which assist us to understand how she works within us. First and foremost, we cannot experience Sophia within us unless we purify our astral. In his lectures on the Gospel of St John, Rudolf Steiner says this can be achieved by allowing the Gospel of St John to work on us.
As we purify our astral and awaken the presence of Sophia she expresses herself within us as the Holy Spirit. This process engages the first level of our spirit which is Imagination. Then our higher spiritual consciousness begins to become active. We know that this process is active within us when we love one another. This agape love embraces all differences.
Rudolf Steiner explains Sophia in this way. “This cleansed, purified astral body, which bears within it at the moment of illumination none of the impure impressions of the physical world, but only the organs of perception of the spiritual world is called in esoteric Christianity the “pure, chaste, wise Virgin Sophia.” By means of all that he receives during katharsis, the pupil cleanses and purifies his astral body so that it is transformed into the Virgin Sophia. And when the Virgin Sophia encounters the Cosmic Ego, the Universal Ego which causes illumination, the pupil is surrounded by light, spiritual light. This second power that approaches the Virgin Sophia, is called in esoteric Christianity — is also so called today — the “Holy Spirit.” Therefore according to esoteric Christianity, it is correct to say that through his processes of initiation the Christian esotericist attains the purification and cleansing of his astral body; he makes his astral body into the Virgin Sophia and is illuminated from above — if you wish, you may call it overshadowed — by the “Holy Spirit,” by the Cosmic, Universal Ego.” The Gospel of St John Lecture 12.
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The Seven Letters 91
For many deceivers have gone out into the world, men who will not acknowledge the coming of Jesus Christ in the flesh; such a one is the deceiver and the antichrist. Look to yourselves, that you may not lose what you have worked for, but may win a full reward. Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son. If any one comes to you and does not bring this doctrine, do not receive him into the house or give him any greeting; for he who greets him shares his wicked work. Though I have much to write to you, I would rather not use paper and ink, but I hope to come to see you and talk with you face to face, so that our joy may be complete. The children of your elect sister greet you. 2 John 1:7-13
Our task is to identify the deceivers. We must acknowledge that they are advanced beings while at the same time acknowledging that the presence of Christ in us will reveal them. In fact, without the Antichrist we could not have a full experience of the presence of Christ within us – “the full reward”. John urges us, “look to yourselves”, outside ourselves is where the antichrist tries to distract us. This is not easy in a world that always urges us to take on the often misguided ideas of others.
John says, “If any one comes to you and does not bring this doctrine (of Christ), do not receive him into the house or give him any greeting;”. When we look to ourselves we can focus on our own thoughts and feelings which we have committed to imbued with our inner Christ.
John adds that, “for he who greets him shares his wicked work.” This tells us that by replacing our own thoughts and feelings with the thoughts of the world we will be seduced by the Antichrist.
We previously explored the nature of the Antichrist when we considered the text 1 John 2:15-19. We looked at the ideas of Hans-Werner Schroeder, in his book, Necessary Evil, where he speaks of Ahriman working directly through an earthly human being, says, “Through the danger that confronts us from this event, positive forces within humanity will also be called forth.” The important thing is that we are able to identify the evidence of both the positive and negative activity of the Antichrist.
Rudolf Steiner explains that the Antichrist is released to fulfil a task. “That is the cosmic problem which is fundamental to Christianity. Something occurred at that time in occult spheres; it was the banishment of the enemies of mankind which has its echo in the Saga of the Antichrist, who was put in chains but will make his appearance again, if not opposed once more by the Christian principle in its primal force.” The Temple Legend, 10th June 1904
In another lecture Steiner says, “This new presence will face powerful opposition – in this world and within us. “[…]the impulse of the Mystery of Golgotha was to be eliminated from the world by introducing another impulse from the West, a kind of Antichrist; from the direction of the East, the Christ impulse, as it appears in the twentieth century, is to be paralyzed by directing the attention, the interest, away from Christ appearing in the etheric”. The Reappearance of Christ in the Etheric. Lecture 12
John then says there is much more to say about this which he will do in person. Can we imagine this conversation with John?
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“Kristina Kaine has distilled from the profound wisdom of masters and of her own considerable experience a guidebook of immense value in pursuing the pearl of great price, the name that no one knows except the one who receives it, the “I Am.” Every human soul stands in need of this name, and our world cries out for the ennoblement of those who make this quest. —Ed Smith, Author : The Burning Bush, The Soul’s Long Journey, David’s Question “What is Man?” Bible and Anthroposophy “
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Reflections on the Seven I AM sayings in the Gospel of St John January – September 2003 – Always free
I AM the Good Shepherd 5 – 24 June 2003
For this reason the Father loves me, because I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father.” John 10:17f
These words speak about the ultimate sacrifice. To sacrifice our life … and to be able to sacrifice requires that you actually have something to sacrifice. This sacrifice is not that of a soldier fighting for his country, or a quasi-martyr suicide bomber. This is the shepherd giving his life for his sheep. This is about the gentle and good shepherd and the pure and innocent sheep.
John 20, Food for the I AM 1 Now on the first day of the week Mary Mag’dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 Peter then came out with the other disciple, and they went toward the tomb. 4 They both ran, but the other disciple outran Peter and reached the tomb first; 5 and stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, 7 and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. 8 Then the other disciple, who reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not know the scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. John 20:1-10 RSV
We know that Christ had to die, but in many of the events surrounding his death choices were made. All through John 18 and 19 we see these choices, especially by Pilate and certainly by the Jews. When an event occurs without choice John writes “this was to fulfil the word”. With this in mind let’s have a look at the morning-after story when Mary and the two disciples visit the tomb. They make many choices.
Let’s say that Christ represents the I AM that must die. The Bible also tells us that a seed must die. A thoughtful person knows that a seed carries within it forces for the future. It is formed by a plant, it actually causes the plant’s death, then it rises again as a totally new plant (not cloned from the old one).
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Reflections of the Seven Christian Initiations in the Gospel of St John, September 2003 – May 2004
The Mystical Death 2 – 9 May 2004 – We die to live
Read John 19:23- 42 After this Jesus, knowing that all was now finished, said (to fulfil the scripture), “I thirst.” A bowl full of vinegar stood there; so they put a sponge full of the vinegar on hyssop and held it to his mouth. When Jesus had received the vinegar, he said, “It is finished”; and he bowed his head and gave up his spirit. 19:28-30
When a person or a thing dies we are told that it no longer exists except as ashes or refuse. Close scrutiny reveals that the opposite is true.
Consider this text in John 12 And Jesus answered them, “The hour has come for the Son of man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. John 12:23-24
Reflections on the Eightfold Path of Buddha in the Gospel of St John, June 2004 – December 2004
Read John 5:22-30 The Father judges no one, but has given all judgment to the Son, that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; he does not come into judgment, but has passed from death to life. John 5:22-24
As the Father is about the will, the Son is about thinking. Judging is no longer cosmically impelled; our judging now arises through our personal thinking. This thinking must be rigorous. A reason for errors of judgement is that thinking is not carried through to the end. It is so easy to jump off the train of thought prematurely. Early conclusions are so tempting, not to mention the time that they save. Lucifer always encourages us to take the easy way out.
Reflections on the Twelve Disciples using the Gospel of St John, January – December 2005
Nathanael – Two – Imagining
Philip found Nathan’a-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathan’a-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathan’a-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” Nathan’a-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathan’a-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.” John 1:45-51
Nathanael represents one of the most misunderstood human abilities, our Imagination. In reality, Imagination extends our consciousness into another dimension. It is a spiritual faculty which does not rely on our physical brain nor does it have a mystical element. Through it we penetrate the veil which separates the physical and spiritual worlds. At this point our abstract thinking dissolves and we see into outer forms to the spiritual truth that sustains them. This can begin simply by looking at a plant or tree that droops towards the ground in a sad way, or a flower that lifts its head to smile at the sun. This imagining connects us in new ways with the outer world.
Reflections on the Signs in the Gospel of St John, January – July 2006
Water to Wine – One – Changing Feeling into Thinking
On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples. When the wine failed, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “O woman, what have you to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the steward of the feast.” So they took it. When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom and said to him, “Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him. John 2:1-11
This series of Reflections will explore the so called signs in the Gospel of St John. These signs are also associated with miracles performed by Jesus after he was baptised by John the Baptist. If we take the life of Jesus as a blue print for our own spiritual development, we can use events such as these signs and miracles as a barometer of our progress.
Reflections on the Nine Beatitudes using the Gospel of St John, August 2006 – March 2007
1.4 Blessed are the poor in spirit, for theirs is the kingdom of heaven.
We can look at each of the nine beatitudes in terms of the Christ-ening of the nine parts of our being; physical, etheric, astral and then the three soul and three spiritual regions. If we apply the first beatitude to our physical body we will find clues about how our I AM is enlivened in our body.
Our physical body is the most fully developed part of us. The physiology of the human being is a marvel. The way our skeleton, muscles and skin hold and protect our organs in a life giving way is truly wondrous.
Reflections on the Book of Revelation, April 2007 – April 2010
The revelation of Jesus Christ, which God gave him to show to his servants what must soon take place; and he made it known by sending his angel to his servant John, who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. Blessed is he who reads aloud the words of the prophecy, and blessed are those who hear, and who keep what is written therein; for the time is near. Rev 1:1-3
We can read and contemplate the bible in many ways. We should certainly take notice of the literal meaning of its stories. This becomes a most difficult task when we read the Revelation to John. The imagery is shocking, mystifying and bizarre, especially when we place it outside ourselves. It more closely resembles our dream life rather than our waking life.
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Reflections on Who is Jesus, What is Christ? May 2010 – October 2016
The Bible can only be fully understood when we have a detailed knowledge of the makeup of the human being. We can only have this understanding through our own personal experience of ourselves which we have applied and tested in our own lives throughout the day. When we are able to experience that we are beings of body, soul and spirit we then come to the point of experiencing ourselves as beings of soul and spirit which occupy our body much like we would occupy a car to transport us here and there.
If we can grasp this truth and actually have a personal experience of it, we can then approach the possibility of our soul and spirit entering repeatedly into different bodies at different times in history. This could be compared to upgrading the model of our car from time to time. There is a passage in the Bible that could support this idea of reincarnation. When the Jews heard that John the Baptist was baptising they sent their representatives to question him about who he was; Christ, Elijah, or the prophet?
And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, he did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” And he answered, “No.” They said to him then, “Who are you? Let us have an answer for those who sent us. What do you say about yourself?” Jn 1:19-22
Why would they choose Elijah from all the possibilities? Furthermore, they knew that Elijah was long dead? It is possible that they recognised traits of Elijah’s in the Baptist or perhaps they had the spiritual vision to see who had been in the past. So if he was Elijah in a past life why didn’t he affirm this? To answer this question fully we need to consider in some detail how and why we enter into different bodies at different times throughout history.
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To Journey Back November 2016 – 2019
This is the story about a man who has just died. In the afterlife he is tracing the life he has just lived backwards. It is a life review, step by step, from the moment of the last breath back to the moment of the first breath, to re-experience every thought, feeling, and action and interaction he had through his life.
He remains connected with his close friends and, as he sees what they are doing in the days after his death, he understands more deeply the relationship he had with them. He also sees all the activity surrounding his death, which he was not aware of when he was alive.
More and more people who have had a near death experience are reporting that this is the experience we all have when we die. At some point in their after-life experience they decided to come back and continue living their current life. We have much to learn from them, not only for when we die, but for how we can live our lives on this earth more meaningfully.
If we can have a real experience of what happens when we die it will assist us to meet the end of our own life with more awareness. Our journey forward will then be a great contribution to human evolution. I hope you enjoy this journey.
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The Seven Letters
Towards the end of the Bible, between the Book of Hebrews and The Revelation, are Seven Letters. They are written by James, John, Peter and Jude. These letters are short and they are written to us, the people who are endeavoring to integrate a radically new consciousness, not just on the earth but in the whole Universe. Since the crucifixion and resurrection of Christ on the earth this Universe was so radically changed that not even the Gods were able to participate as they used to, and so they withdrew.
These were the Gods that guided the human race down the centuries until the time Jesus was born. Humanity depended on them for everything. Now, with the deed of Christ, humanity was left to their own resources. This is a great responsibility and it is up to each individual to discover their path. No longer led and guided by others, but, with an understanding of what lies ahead, stepping out with self-confidence.
Even today, this is not a fully acceptable idea. We are always encouraged to follow a leader. The one who claims to be the leader has often placed themselves in this position through manipulating situations to benefit themselves. If anyone speaks out they will be suppressed in various ways. This is a long way from where we need to be.
Our goal, and the purpose of the Christ-Jesus event on the earth, is to reveal the god within every person. This spiritual being within each of us is now working towards self-realization and the recognition of the highest in every other person. Then, to find ways to work in community while acknowledging the individuality in each one.
This work is part of everyday life. It can be as simple as being aware of how we entice others to agree with our ideas, which usually means we do not value their ideas. We see this coercion everywhere in life. At its core is the fear of standing alone in our individuality.
The Seven Letters, as we will discover, reveal the stages of our journey. It is interesting that there are seven letters, just as there are many groups of seven in the Bible, and especially in The Revelation, which also includes seven letters. Buy on Amazon